Jopodona

The selfish person lives as if the world were made altogether for him, and not he for the world, to take in everything and part with nothing. Unselfish and noble acts are the most radiant epochs in the history of souls, when wrought in earliest youth, they lie in the memory of age. Selfishness contracts and narrows our benevolence and causes us, like serpents, to infold ourselves within ourselves, and to turn out our stings to all the world besides. As frost to the bud and blight to the blossom, even such is self-interest to friendship, for confidence cannot dwell where selfishness is porter at the gate. Selfishness is the bone of all life and dwarfs all the better nature of man. It takes from him that feeling of kindly sympathy for others’ good, which is one of the most pleasing traits of manhood, and in itself sets up self as the one whose good is to be chiefly sought. These withering effects are to be seen not only in the high road and public places of life, but in the nooks and...

The selfish person lives as if the world were made altogether for him, and not he for the world, to take in everything and part with nothing. Unselfish and noble acts are the most radiant epochs in the history of souls, when wrought in earliest youth, they lie in the memory of age. Selfishness contracts and narrows our benevolence and causes us, like serpents, to infold ourselves within ourselves, and to turn out our stings to all the world besides. As frost to the bud and blight to the blossom, even such is self-interest to friendship, for confidence cannot dwell where selfishness is porter at the gate. Selfishness is the bone of all life and dwarfs all the better nature of man. It takes from him that feeling of kindly sympathy for others’ good, which is one of the most pleasing traits of manhood, and in itself sets up self as the one whose good is to be chiefly sought. These withering effects are to be seen not only in the high road and public places of life, but in the nooks and...

The selfish person lives as if the world were made altogether for him, and not he for the world, to take in everything and part with nothing. Unselfish and noble acts are the most radiant epochs in the history of souls, when wrought in earliest youth, they lie in the memory of age. Selfishness contracts and narrows our benevolence and causes us, like serpents, to infold ourselves within ourselves, and to turn out our stings to all the world besides. As frost to the bud and blight to the blossom, even such is self-interest to friendship, for confidence cannot dwell where selfishness is porter at the gate. Selfishness is the bone of all life and dwarfs all the better nature of man. It takes from him that feeling of kindly sympathy for others’ good, which is one of the most pleasing traits of manhood, and in itself sets up self as the one whose good is to be chiefly sought. These withering effects are to be seen not only in the high road and public places of life, but in the nooks and...

The selfish person lives as if the world were made altogether for him, and not he for the world, to take in everything and part with nothing. Unselfish and noble acts are the most radiant epochs in the history of souls, when wrought in earliest youth, they lie in the memory of age. Selfishness contracts and narrows our benevolence and causes us, like serpents, to infold ourselves within ourselves, and to turn out our stings to all the world besides. As frost to the bud and blight to the blossom, even such is self-interest to friendship, for confidence cannot dwell where selfishness is porter at the gate. Selfishness is the bone of all life and dwarfs all the better nature of man. It takes from him that feeling of kindly sympathy for others’ good, which is one of the most pleasing traits of manhood, and in itself sets up self as the one whose good is to be chiefly sought. These withering effects are to be seen not only in the high road and public places of life, but in the nooks and...

The selfish person lives as if the world were made altogether for him, and not he for the world, to take in everything and part with nothing. Unselfish and noble acts are the most radiant epochs in the history of souls, when wrought in earliest youth, they lie in the memory of age. Selfishness contracts and narrows our benevolence and causes us, like serpents, to infold ourselves within ourselves, and to turn out our stings to all the world besides. As frost to the bud and blight to the blossom, even such is self-interest to friendship, for confidence cannot dwell where selfishness is porter at the gate. Selfishness is the bone of all life and dwarfs all the better nature of man. It takes from him that feeling of kindly sympathy for others’ good, which is one of the most pleasing traits of manhood, and in itself sets up self as the one whose good is to be chiefly sought. These withering effects are to be seen not only in the high road and public places of life, but in the nooks and...

The selfish person lives as if the world were made altogether for him, and not he for the world, to take in everything and part with nothing. Unselfish and noble acts are the most radiant epochs in the history of souls, when wrought in earliest youth, they lie in the memory of age. Selfishness contracts and narrows our benevolence and causes us, like serpents, to infold ourselves within ourselves, and to turn out our stings to all the world besides. As frost to the bud and blight to the blossom, even such is self-interest to friendship, for confidence cannot dwell where selfishness is porter at the gate. Selfishness is the bone of all life and dwarfs all the better nature of man. It takes from him that feeling of kindly sympathy for others’ good, which is one of the most pleasing traits of manhood, and in itself sets up self as the one whose good is to be chiefly sought. These withering effects are to be seen not only in the high road and public places of life, but in the nooks and...

The selfish person lives as if the world were made altogether for him, and not he for the world, to take in everything and part with nothing. Unselfish and noble acts are the most radiant epochs in the history of souls, when wrought in earliest youth, they lie in the memory of age. Selfishness contracts and narrows our benevolence and causes us, like serpents, to infold ourselves within ourselves, and to turn out our stings to all the world besides. As frost to the bud and blight to the blossom, even such is self-interest to friendship, for confidence cannot dwell where selfishness is porter at the gate. Selfishness is the bone of all life and dwarfs all the better nature of man. It takes from him that feeling of kindly sympathy for others’ good, which is one of the most pleasing traits of manhood, and in itself sets up self as the one whose good is to be chiefly sought. These withering effects are to be seen not only in the high road and public places of life, but in the nooks and...

The selfish person lives as if the world were made altogether for him, and not he for the world, to take in everything and part with nothing. Unselfish and noble acts are the most radiant epochs in the history of souls, when wrought in earliest youth, they lie in the memory of age. Selfishness contracts and narrows our benevolence and causes us, like serpents, to infold ourselves within ourselves, and to turn out our stings to all the world besides. As frost to the bud and blight to the blossom, even such is self-interest to friendship, for confidence cannot dwell where selfishness is porter at the gate. Selfishness is the bone of all life and dwarfs all the better nature of man. It takes from him that feeling of kindly sympathy for others’ good, which is one of the most pleasing traits of manhood, and in itself sets up self as the one whose good is to be chiefly sought. These withering effects are to be seen not only in the high road and public places of life, but in the nooks and...

The selfish person lives as if the world were made altogether for him, and not he for the world, to take in everything and part with nothing. Unselfish and noble acts are the most radiant epochs in the history of souls, when wrought in earliest youth, they lie in the memory of age. Selfishness contracts and narrows our benevolence and causes us, like serpents, to infold ourselves within ourselves, and to turn out our stings to all the world besides. As frost to the bud and blight to the blossom, even such is self-interest to friendship, for confidence cannot dwell where selfishness is porter at the gate. Selfishness is the bone of all life and dwarfs all the better nature of man. It takes from him that feeling of kindly sympathy for others’ good, which is one of the most pleasing traits of manhood, and in itself sets up self as the one whose good is to be chiefly sought. These withering effects are to be seen not only in the high road and public places of life, but in the nooks and...

The selfish person lives as if the world were made altogether for him, and not he for the world, to take in everything and part with nothing. Unselfish and noble acts are the most radiant epochs in the history of souls, when wrought in earliest youth, they lie in the memory of age. Selfishness contracts and narrows our benevolence and causes us, like serpents, to infold ourselves within ourselves, and to turn out our stings to all the world besides. As frost to the bud and blight to the blossom, even such is self-interest to friendship, for confidence cannot dwell where selfishness is porter at the gate. Selfishness is the bone of all life and dwarfs all the better nature of man. It takes from him that feeling of kindly sympathy for others’ good, which is one of the most pleasing traits of manhood, and in itself sets up self as the one whose good is to be chiefly sought. These withering effects are to be seen not only in the high road and public places of life, but in the nooks and...

The selfish person lives as if the world were made altogether for him, and not he for the world, to take in everything and part with nothing. Unselfish and noble acts are the most radiant epochs in the history of souls, when wrought in earliest youth, they lie in the memory of age. Selfishness contracts and narrows our benevolence and causes us, like serpents, to infold ourselves within ourselves, and to turn out our stings to all the world besides. As frost to the bud and blight to the blossom, even such is self-interest to friendship, for confidence cannot dwell where selfishness is porter at the gate. Selfishness is the bone of all life and dwarfs all the better nature of man. It takes from him that feeling of kindly sympathy for others’ good, which is one of the most pleasing traits of manhood, and in itself sets up self as the one whose good is to be chiefly sought. These withering effects are to be seen not only in the high road and public places of life, but in the nooks and...

The selfish person lives as if the world were made altogether for him, and not he for the world, to take in everything and part with nothing. Unselfish and noble acts are the most radiant epochs in the history of souls, when wrought in earliest youth, they lie in the memory of age. Selfishness contracts and narrows our benevolence and causes us, like serpents, to infold ourselves within ourselves, and to turn out our stings to all the world besides. As frost to the bud and blight to the blossom, even such is self-interest to friendship, for confidence cannot dwell where selfishness is porter at the gate. Selfishness is the bone of all life and dwarfs all the better nature of man. It takes from him that feeling of kindly sympathy for others’ good, which is one of the most pleasing traits of manhood, and in itself sets up self as the one whose good is to be chiefly sought. These withering effects are to be seen not only in the high road and public places of life, but in the nooks and...

The selfish person lives as if the world were made altogether for him, and not he for the world, to take in everything and part with nothing. Unselfish and noble acts are the most radiant epochs in the history of souls, when wrought in earliest youth, they lie in the memory of age. Selfishness contracts and narrows our benevolence and causes us, like serpents, to infold ourselves within ourselves, and to turn out our stings to all the world besides. As frost to the bud and blight to the blossom, even such is self-interest to friendship, for confidence cannot dwell where selfishness is porter at the gate. Selfishness is the bone of all life and dwarfs all the better nature of man. It takes from him that feeling of kindly sympathy for others’ good, which is one of the most pleasing traits of manhood, and in itself sets up self as the one whose good is to be chiefly sought. These withering effects are to be seen not only in the high road and public places of life, but in the nooks and...

The selfish person lives as if the world were made altogether for him, and not he for the world, to take in everything and part with nothing. Unselfish and noble acts are the most radiant epochs in the history of souls, when wrought in earliest youth, they lie in the memory of age. Selfishness contracts and narrows our benevolence and causes us, like serpents, to infold ourselves within ourselves, and to turn out our stings to all the world besides. As frost to the bud and blight to the blossom, even such is self-interest to friendship, for confidence cannot dwell where selfishness is porter at the gate. Selfishness is the bone of all life and dwarfs all the better nature of man. It takes from him that feeling of kindly sympathy for others’ good, which is one of the most pleasing traits of manhood, and in itself sets up self as the one whose good is to be chiefly sought. These withering effects are to be seen not only in the high road and public places of life, but in the nooks and...

The selfish person lives as if the world were made altogether for him, and not he for the world, to take in everything and part with nothing. Unselfish and noble acts are the most radiant epochs in the history of souls, when wrought in earliest youth, they lie in the memory of age. Selfishness contracts and narrows our benevolence and causes us, like serpents, to infold ourselves within ourselves, and to turn out our stings to all the world besides. As frost to the bud and blight to the blossom, even such is self-interest to friendship, for confidence cannot dwell where selfishness is porter at the gate. Selfishness is the bone of all life and dwarfs all the better nature of man. It takes from him that feeling of kindly sympathy for others’ good, which is one of the most pleasing traits of manhood, and in itself sets up self as the one whose good is to be chiefly sought. These withering effects are to be seen not only in the high road and public places of life, but in the nooks and...

The selfish person lives as if the world were made altogether for him, and not he for the world, to take in everything and part with nothing. Unselfish and noble acts are the most radiant epochs in the history of souls, when wrought in earliest youth, they lie in the memory of age. Selfishness contracts and narrows our benevolence and causes us, like serpents, to infold ourselves within ourselves, and to turn out our stings to all the world besides. As frost to the bud and blight to the blossom, even such is self-interest to friendship, for confidence cannot dwell where selfishness is porter at the gate. Selfishness is the bone of all life and dwarfs all the better nature of man. It takes from him that feeling of kindly sympathy for others’ good, which is one of the most pleasing traits of manhood, and in itself sets up self as the one whose good is to be chiefly sought. These withering effects are to be seen not only in the high road and public places of life, but in the nooks and...

The selfish person lives as if the world were made altogether for him, and not he for the world, to take in everything and part with nothing. Unselfish and noble acts are the most radiant epochs in the history of souls, when wrought in earliest youth, they lie in the memory of age. Selfishness contracts and narrows our benevolence and causes us, like serpents, to infold ourselves within ourselves, and to turn out our stings to all the world besides. As frost to the bud and blight to the blossom, even such is self-interest to friendship, for confidence cannot dwell where selfishness is porter at the gate. Selfishness is the bone of all life and dwarfs all the better nature of man. It takes from him that feeling of kindly sympathy for others’ good, which is one of the most pleasing traits of manhood, and in itself sets up self as the one whose good is to be chiefly sought. These withering effects are to be seen not only in the high road and public places of life, but in the nooks and...

The selfish person lives as if the world were made altogether for him, and not he for the world, to take in everything and part with nothing. Unselfish and noble acts are the most radiant epochs in the history of souls, when wrought in earliest youth, they lie in the memory of age. Selfishness contracts and narrows our benevolence and causes us, like serpents, to infold ourselves within ourselves, and to turn out our stings to all the world besides. As frost to the bud and blight to the blossom, even such is self-interest to friendship, for confidence cannot dwell where selfishness is porter at the gate. Selfishness is the bone of all life and dwarfs all the better nature of man. It takes from him that feeling of kindly sympathy for others’ good, which is one of the most pleasing traits of manhood, and in itself sets up self as the one whose good is to be chiefly sought. These withering effects are to be seen not only in the high road and public places of life, but in the nooks and...

The selfish person lives as if the world were made altogether for him, and not he for the world, to take in everything and part with nothing. Unselfish and noble acts are the most radiant epochs in the history of souls, when wrought in earliest youth, they lie in the memory of age. Selfishness contracts and narrows our benevolence and causes us, like serpents, to infold ourselves within ourselves, and to turn out our stings to all the world besides. As frost to the bud and blight to the blossom, even such is self-interest to friendship, for confidence cannot dwell where selfishness is porter at the gate. Selfishness is the bone of all life and dwarfs all the better nature of man. It takes from him that feeling of kindly sympathy for others’ good, which is one of the most pleasing traits of manhood, and in itself sets up self as the one whose good is to be chiefly sought. These withering effects are to be seen not only in the high road and public places of life, but in the nooks and...

The selfish person lives as if the world were made altogether for him, and not he for the world, to take in everything and part with nothing. Unselfish and noble acts are the most radiant epochs in the history of souls, when wrought in earliest youth, they lie in the memory of age. Selfishness contracts and narrows our benevolence and causes us, like serpents, to infold ourselves within ourselves, and to turn out our stings to all the world besides. As frost to the bud and blight to the blossom, even such is self-interest to friendship, for confidence cannot dwell where selfishness is porter at the gate. Selfishness is the bone of all life and dwarfs all the better nature of man. It takes from him that feeling of kindly sympathy for others’ good, which is one of the most pleasing traits of manhood, and in itself sets up self as the one whose good is to be chiefly sought. These withering effects are to be seen not only in the high road and public places of life, but in the nooks and...

The selfish person lives as if the world were made altogether for him, and not he for the world, to take in everything and part with nothing. Unselfish and noble acts are the most radiant epochs in the history of souls, when wrought in earliest youth, they lie in the memory of age. Selfishness contracts and narrows our benevolence and causes us, like serpents, to infold ourselves within ourselves, and to turn out our stings to all the world besides. As frost to the bud and blight to the blossom, even such is self-interest to friendship, for confidence cannot dwell where selfishness is porter at the gate. Selfishness is the bone of all life and dwarfs all the better nature of man. It takes from him that feeling of kindly sympathy for others’ good, which is one of the most pleasing traits of manhood, and in itself sets up self as the one whose good is to be chiefly sought. These withering effects are to be seen not only in the high road and public places of life, but in the nooks and...

The selfish person lives as if the world were made altogether for him, and not he for the world, to take in everything and part with nothing. Unselfish and noble acts are the most radiant epochs in the history of souls, when wrought in earliest youth, they lie in the memory of age. Selfishness contracts and narrows our benevolence and causes us, like serpents, to infold ourselves within ourselves, and to turn out our stings to all the world besides. As frost to the bud and blight to the blossom, even such is self-interest to friendship, for confidence cannot dwell where selfishness is porter at the gate. Selfishness is the bone of all life and dwarfs all the better nature of man. It takes from him that feeling of kindly sympathy for others’ good, which is one of the most pleasing traits of manhood, and in itself sets up self as the one whose good is to be chiefly sought. These withering effects are to be seen not only in the high road and public places of life, but in the nooks and...

The selfish person lives as if the world were made altogether for him, and not he for the world, to take in everything and part with nothing. Unselfish and noble acts are the most radiant epochs in the history of souls, when wrought in earliest youth, they lie in the memory of age. Selfishness contracts and narrows our benevolence and causes us, like serpents, to infold ourselves within ourselves, and to turn out our stings to all the world besides. As frost to the bud and blight to the blossom, even such is self-interest to friendship, for confidence cannot dwell where selfishness is porter at the gate. Selfishness is the bone of all life and dwarfs all the better nature of man. It takes from him that feeling of kindly sympathy for others’ good, which is one of the most pleasing traits of manhood, and in itself sets up self as the one whose good is to be chiefly sought. These withering effects are to be seen not only in the high road and public places of life, but in the nooks and...

The selfish person lives as if the world were made altogether for him, and not he for the world, to take in everything and part with nothing. Unselfish and noble acts are the most radiant epochs in the history of souls, when wrought in earliest youth, they lie in the memory of age. Selfishness contracts and narrows our benevolence and causes us, like serpents, to infold ourselves within ourselves, and to turn out our stings to all the world besides. As frost to the bud and blight to the blossom, even such is self-interest to friendship, for confidence cannot dwell where selfishness is porter at the gate. Selfishness is the bone of all life and dwarfs all the better nature of man. It takes from him that feeling of kindly sympathy for others’ good, which is one of the most pleasing traits of manhood, and in itself sets up self as the one whose good is to be chiefly sought. These withering effects are to be seen not only in the high road and public places of life, but in the nooks and...

The selfish person lives as if the world were made altogether for him, and not he for the world, to take in everything and part with nothing. Unselfish and noble acts are the most radiant epochs in the history of souls, when wrought in earliest youth, they lie in the memory of age. Selfishness contracts and narrows our benevolence and causes us, like serpents, to infold ourselves within ourselves, and to turn out our stings to all the world besides. As frost to the bud and blight to the blossom, even such is self-interest to friendship, for confidence cannot dwell where selfishness is porter at the gate. Selfishness is the bone of all life and dwarfs all the better nature of man. It takes from him that feeling of kindly sympathy for others’ good, which is one of the most pleasing traits of manhood, and in itself sets up self as the one whose good is to be chiefly sought. These withering effects are to be seen not only in the high road and public places of life, but in the nooks and...

The selfish person lives as if the world were made altogether for him, and not he for the world, to take in everything and part with nothing. Unselfish and noble acts are the most radiant epochs in the history of souls, when wrought in earliest youth, they lie in the memory of age. Selfishness contracts and narrows our benevolence and causes us, like serpents, to infold ourselves within ourselves, and to turn out our stings to all the world besides. As frost to the bud and blight to the blossom, even such is self-interest to friendship, for confidence cannot dwell where selfishness is porter at the gate. Selfishness is the bone of all life and dwarfs all the better nature of man. It takes from him that feeling of kindly sympathy for others’ good, which is one of the most pleasing traits of manhood, and in itself sets up self as the one whose good is to be chiefly sought. These withering effects are to be seen not only in the high road and public places of life, but in the nooks and...

The selfish person lives as if the world were made altogether for him, and not he for the world, to take in everything and part with nothing. Unselfish and noble acts are the most radiant epochs in the history of souls, when wrought in earliest youth, they lie in the memory of age. Selfishness contracts and narrows our benevolence and causes us, like serpents, to infold ourselves within ourselves, and to turn out our stings to all the world besides. As frost to the bud and blight to the blossom, even such is self-interest to friendship, for confidence cannot dwell where selfishness is porter at the gate. Selfishness is the bone of all life and dwarfs all the better nature of man. It takes from him that feeling of kindly sympathy for others’ good, which is one of the most pleasing traits of manhood, and in itself sets up self as the one whose good is to be chiefly sought. These withering effects are to be seen not only in the high road and public places of life, but in the nooks and...

The selfish person lives as if the world were made altogether for him, and not he for the world, to take in everything and part with nothing. Unselfish and noble acts are the most radiant epochs in the history of souls, when wrought in earliest youth, they lie in the memory of age. Selfishness contracts and narrows our benevolence and causes us, like serpents, to infold ourselves within ourselves, and to turn out our stings to all the world besides. As frost to the bud and blight to the blossom, even such is self-interest to friendship, for confidence cannot dwell where selfishness is porter at the gate. Selfishness is the bone of all life and dwarfs all the better nature of man. It takes from him that feeling of kindly sympathy for others’ good, which is one of the most pleasing traits of manhood, and in itself sets up self as the one whose good is to be chiefly sought. These withering effects are to be seen not only in the high road and public places of life, but in the nooks and...

The selfish person lives as if the world were made altogether for him, and not he for the world, to take in everything and part with nothing. Unselfish and noble acts are the most radiant epochs in the history of souls, when wrought in earliest youth, they lie in the memory of age. Selfishness contracts and narrows our benevolence and causes us, like serpents, to infold ourselves within ourselves, and to turn out our stings to all the world besides. As frost to the bud and blight to the blossom, even such is self-interest to friendship, for confidence cannot dwell where selfishness is porter at the gate. Selfishness is the bone of all life and dwarfs all the better nature of man. It takes from him that feeling of kindly sympathy for others’ good, which is one of the most pleasing traits of manhood, and in itself sets up self as the one whose good is to be chiefly sought. These withering effects are to be seen not only in the high road and public places of life, but in the nooks and...

The selfish person lives as if the world were made altogether for him, and not he for the world, to take in everything and part with nothing. Unselfish and noble acts are the most radiant epochs in the history of souls, when wrought in earliest youth, they lie in the memory of age. Selfishness contracts and narrows our benevolence and causes us, like serpents, to infold ourselves within ourselves, and to turn out our stings to all the world besides. As frost to the bud and blight to the blossom, even such is self-interest to friendship, for confidence cannot dwell where selfishness is porter at the gate. Selfishness is the bone of all life and dwarfs all the better nature of man. It takes from him that feeling of kindly sympathy for others’ good, which is one of the most pleasing traits of manhood, and in itself sets up self as the one whose good is to be chiefly sought. These withering effects are to be seen not only in the high road and public places of life, but in the nooks and...

The selfish person lives as if the world were made altogether for him, and not he for the world, to take in everything and part with nothing. Unselfish and noble acts are the most radiant epochs in the history of souls, when wrought in earliest youth, they lie in the memory of age. Selfishness contracts and narrows our benevolence and causes us, like serpents, to infold ourselves within ourselves, and to turn out our stings to all the world besides. As frost to the bud and blight to the blossom, even such is self-interest to friendship, for confidence cannot dwell where selfishness is porter at the gate. Selfishness is the bone of all life and dwarfs all the better nature of man. It takes from him that feeling of kindly sympathy for others’ good, which is one of the most pleasing traits of manhood, and in itself sets up self as the one whose good is to be chiefly sought. These withering effects are to be seen not only in the high road and public places of life, but in the nooks and...

The selfish person lives as if the world were made altogether for him, and not he for the world, to take in everything and part with nothing. Unselfish and noble acts are the most radiant epochs in the history of souls, when wrought in earliest youth, they lie in the memory of age. Selfishness contracts and narrows our benevolence and causes us, like serpents, to infold ourselves within ourselves, and to turn out our stings to all the world besides. As frost to the bud and blight to the blossom, even such is self-interest to friendship, for confidence cannot dwell where selfishness is porter at the gate. Selfishness is the bone of all life and dwarfs all the better nature of man. It takes from him that feeling of kindly sympathy for others’ good, which is one of the most pleasing traits of manhood, and in itself sets up self as the one whose good is to be chiefly sought. These withering effects are to be seen not only in the high road and public places of life, but in the nooks and...

The selfish person lives as if the world were made altogether for him, and not he for the world, to take in everything and part with nothing. Unselfish and noble acts are the most radiant epochs in the history of souls, when wrought in earliest youth, they lie in the memory of age. Selfishness contracts and narrows our benevolence and causes us, like serpents, to infold ourselves within ourselves, and to turn out our stings to all the world besides. As frost to the bud and blight to the blossom, even such is self-interest to friendship, for confidence cannot dwell where selfishness is porter at the gate. Selfishness is the bone of all life and dwarfs all the better nature of man. It takes from him that feeling of kindly sympathy for others’ good, which is one of the most pleasing traits of manhood, and in itself sets up self as the one whose good is to be chiefly sought. These withering effects are to be seen not only in the high road and public places of life, but in the nooks and...

The selfish person lives as if the world were made altogether for him, and not he for the world, to take in everything and part with nothing. Unselfish and noble acts are the most radiant epochs in the history of souls, when wrought in earliest youth, they lie in the memory of age. Selfishness contracts and narrows our benevolence and causes us, like serpents, to infold ourselves within ourselves, and to turn out our stings to all the world besides. As frost to the bud and blight to the blossom, even such is self-interest to friendship, for confidence cannot dwell where selfishness is porter at the gate. Selfishness is the bone of all life and dwarfs all the better nature of man. It takes from him that feeling of kindly sympathy for others’ good, which is one of the most pleasing traits of manhood, and in itself sets up self as the one whose good is to be chiefly sought. These withering effects are to be seen not only in the high road and public places of life, but in the nooks and...

The selfish person lives as if the world were made altogether for him, and not he for the world, to take in everything and part with nothing. Unselfish and noble acts are the most radiant epochs in the history of souls, when wrought in earliest youth, they lie in the memory of age. Selfishness contracts and narrows our benevolence and causes us, like serpents, to infold ourselves within ourselves, and to turn out our stings to all the world besides. As frost to the bud and blight to the blossom, even such is self-interest to friendship, for confidence cannot dwell where selfishness is porter at the gate. Selfishness is the bone of all life and dwarfs all the better nature of man. It takes from him that feeling of kindly sympathy for others’ good, which is one of the most pleasing traits of manhood, and in itself sets up self as the one whose good is to be chiefly sought. These withering effects are to be seen not only in the high road and public places of life, but in the nooks and...

The selfish person lives as if the world were made altogether for him, and not he for the world, to take in everything and part with nothing. Unselfish and noble acts are the most radiant epochs in the history of souls, when wrought in earliest youth, they lie in the memory of age. Selfishness contracts and narrows our benevolence and causes us, like serpents, to infold ourselves within ourselves, and to turn out our stings to all the world besides. As frost to the bud and blight to the blossom, even such is self-interest to friendship, for confidence cannot dwell where selfishness is porter at the gate. Selfishness is the bone of all life and dwarfs all the better nature of man. It takes from him that feeling of kindly sympathy for others’ good, which is one of the most pleasing traits of manhood, and in itself sets up self as the one whose good is to be chiefly sought. These withering effects are to be seen not only in the high road and public places of life, but in the nooks and...

The selfish person lives as if the world were made altogether for him, and not he for the world, to take in everything and part with nothing. Unselfish and noble acts are the most radiant epochs in the history of souls, when wrought in earliest youth, they lie in the memory of age. Selfishness contracts and narrows our benevolence and causes us, like serpents, to infold ourselves within ourselves, and to turn out our stings to all the world besides. As frost to the bud and blight to the blossom, even such is self-interest to friendship, for confidence cannot dwell where selfishness is porter at the gate. Selfishness is the bone of all life and dwarfs all the better nature of man. It takes from him that feeling of kindly sympathy for others’ good, which is one of the most pleasing traits of manhood, and in itself sets up self as the one whose good is to be chiefly sought. These withering effects are to be seen not only in the high road and public places of life, but in the nooks and...

The selfish person lives as if the world were made altogether for him, and not he for the world, to take in everything and part with nothing. Unselfish and noble acts are the most radiant epochs in the history of souls, when wrought in earliest youth, they lie in the memory of age. Selfishness contracts and narrows our benevolence and causes us, like serpents, to infold ourselves within ourselves, and to turn out our stings to all the world besides. As frost to the bud and blight to the blossom, even such is self-interest to friendship, for confidence cannot dwell where selfishness is porter at the gate. Selfishness is the bone of all life and dwarfs all the better nature of man. It takes from him that feeling of kindly sympathy for others’ good, which is one of the most pleasing traits of manhood, and in itself sets up self as the one whose good is to be chiefly sought. These withering effects are to be seen not only in the high road and public places of life, but in the nooks and...

The selfish person lives as if the world were made altogether for him, and not he for the world, to take in everything and part with nothing. Unselfish and noble acts are the most radiant epochs in the history of souls, when wrought in earliest youth, they lie in the memory of age. Selfishness contracts and narrows our benevolence and causes us, like serpents, to infold ourselves within ourselves, and to turn out our stings to all the world besides. As frost to the bud and blight to the blossom, even such is self-interest to friendship, for confidence cannot dwell where selfishness is porter at the gate. Selfishness is the bone of all life and dwarfs all the better nature of man. It takes from him that feeling of kindly sympathy for others’ good, which is one of the most pleasing traits of manhood, and in itself sets up self as the one whose good is to be chiefly sought. These withering effects are to be seen not only in the high road and public places of life, but in the nooks and...

The selfish person lives as if the world were made altogether for him, and not he for the world, to take in everything and part with nothing. Unselfish and noble acts are the most radiant epochs in the history of souls, when wrought in earliest youth, they lie in the memory of age. Selfishness contracts and narrows our benevolence and causes us, like serpents, to infold ourselves within ourselves, and to turn out our stings to all the world besides. As frost to the bud and blight to the blossom, even such is self-interest to friendship, for confidence cannot dwell where selfishness is porter at the gate. Selfishness is the bone of all life and dwarfs all the better nature of man. It takes from him that feeling of kindly sympathy for others’ good, which is one of the most pleasing traits of manhood, and in itself sets up self as the one whose good is to be chiefly sought. These withering effects are to be seen not only in the high road and public places of life, but in the nooks and...

The selfish person lives as if the world were made altogether for him, and not he for the world, to take in everything and part with nothing. Unselfish and noble acts are the most radiant epochs in the history of souls, when wrought in earliest youth, they lie in the memory of age. Selfishness contracts and narrows our benevolence and causes us, like serpents, to infold ourselves within ourselves, and to turn out our stings to all the world besides. As frost to the bud and blight to the blossom, even such is self-interest to friendship, for confidence cannot dwell where selfishness is porter at the gate. Selfishness is the bone of all life and dwarfs all the better nature of man. It takes from him that feeling of kindly sympathy for others’ good, which is one of the most pleasing traits of manhood, and in itself sets up self as the one whose good is to be chiefly sought. These withering effects are to be seen not only in the high road and public places of life, but in the nooks and...

The selfish person lives as if the world were made altogether for him, and not he for the world, to take in everything and part with nothing. Unselfish and noble acts are the most radiant epochs in the history of souls, when wrought in earliest youth, they lie in the memory of age. Selfishness contracts and narrows our benevolence and causes us, like serpents, to infold ourselves within ourselves, and to turn out our stings to all the world besides. As frost to the bud and blight to the blossom, even such is self-interest to friendship, for confidence cannot dwell where selfishness is porter at the gate. Selfishness is the bone of all life and dwarfs all the better nature of man. It takes from him that feeling of kindly sympathy for others’ good, which is one of the most pleasing traits of manhood, and in itself sets up self as the one whose good is to be chiefly sought. These withering effects are to be seen not only in the high road and public places of life, but in the nooks and...

The selfish person lives as if the world were made altogether for him, and not he for the world, to take in everything and part with nothing. Unselfish and noble acts are the most radiant epochs in the history of souls, when wrought in earliest youth, they lie in the memory of age. Selfishness contracts and narrows our benevolence and causes us, like serpents, to infold ourselves within ourselves, and to turn out our stings to all the world besides. As frost to the bud and blight to the blossom, even such is self-interest to friendship, for confidence cannot dwell where selfishness is porter at the gate. Selfishness is the bone of all life and dwarfs all the better nature of man. It takes from him that feeling of kindly sympathy for others’ good, which is one of the most pleasing traits of manhood, and in itself sets up self as the one whose good is to be chiefly sought. These withering effects are to be seen not only in the high road and public places of life, but in the nooks and...

The selfish person lives as if the world were made altogether for him, and not he for the world, to take in everything and part with nothing. Unselfish and noble acts are the most radiant epochs in the history of souls, when wrought in earliest youth, they lie in the memory of age. Selfishness contracts and narrows our benevolence and causes us, like serpents, to infold ourselves within ourselves, and to turn out our stings to all the world besides. As frost to the bud and blight to the blossom, even such is self-interest to friendship, for confidence cannot dwell where selfishness is porter at the gate. Selfishness is the bone of all life and dwarfs all the better nature of man. It takes from him that feeling of kindly sympathy for others’ good, which is one of the most pleasing traits of manhood, and in itself sets up self as the one whose good is to be chiefly sought. These withering effects are to be seen not only in the high road and public places of life, but in the nooks and...

The selfish person lives as if the world were made altogether for him, and not he for the world, to take in everything and part with nothing. Unselfish and noble acts are the most radiant epochs in the history of souls, when wrought in earliest youth, they lie in the memory of age. Selfishness contracts and narrows our benevolence and causes us, like serpents, to infold ourselves within ourselves, and to turn out our stings to all the world besides. As frost to the bud and blight to the blossom, even such is self-interest to friendship, for confidence cannot dwell where selfishness is porter at the gate. Selfishness is the bone of all life and dwarfs all the better nature of man. It takes from him that feeling of kindly sympathy for others’ good, which is one of the most pleasing traits of manhood, and in itself sets up self as the one whose good is to be chiefly sought. These withering effects are to be seen not only in the high road and public places of life, but in the nooks and...

The selfish person lives as if the world were made altogether for him, and not he for the world, to take in everything and part with nothing. Unselfish and noble acts are the most radiant epochs in the history of souls, when wrought in earliest youth, they lie in the memory of age. Selfishness contracts and narrows our benevolence and causes us, like serpents, to infold ourselves within ourselves, and to turn out our stings to all the world besides. As frost to the bud and blight to the blossom, even such is self-interest to friendship, for confidence cannot dwell where selfishness is porter at the gate. Selfishness is the bone of all life and dwarfs all the better nature of man. It takes from him that feeling of kindly sympathy for others’ good, which is one of the most pleasing traits of manhood, and in itself sets up self as the one whose good is to be chiefly sought. These withering effects are to be seen not only in the high road and public places of life, but in the nooks and...

The selfish person lives as if the world were made altogether for him, and not he for the world, to take in everything and part with nothing. Unselfish and noble acts are the most radiant epochs in the history of souls, when wrought in earliest youth, they lie in the memory of age. Selfishness contracts and narrows our benevolence and causes us, like serpents, to infold ourselves within ourselves, and to turn out our stings to all the world besides. As frost to the bud and blight to the blossom, even such is self-interest to friendship, for confidence cannot dwell where selfishness is porter at the gate. Selfishness is the bone of all life and dwarfs all the better nature of man. It takes from him that feeling of kindly sympathy for others’ good, which is one of the most pleasing traits of manhood, and in itself sets up self as the one whose good is to be chiefly sought. These withering effects are to be seen not only in the high road and public places of life, but in the nooks and...

The selfish person lives as if the world were made altogether for him, and not he for the world, to take in everything and part with nothing. Unselfish and noble acts are the most radiant epochs in the history of souls, when wrought in earliest youth, they lie in the memory of age. Selfishness contracts and narrows our benevolence and causes us, like serpents, to infold ourselves within ourselves, and to turn out our stings to all the world besides. As frost to the bud and blight to the blossom, even such is self-interest to friendship, for confidence cannot dwell where selfishness is porter at the gate. Selfishness is the bone of all life and dwarfs all the better nature of man. It takes from him that feeling of kindly sympathy for others’ good, which is one of the most pleasing traits of manhood, and in itself sets up self as the one whose good is to be chiefly sought. These withering effects are to be seen not only in the high road and public places of life, but in the nooks and...

The selfish person lives as if the world were made altogether for him, and not he for the world, to take in everything and part with nothing. Unselfish and noble acts are the most radiant epochs in the history of souls, when wrought in earliest youth, they lie in the memory of age. Selfishness contracts and narrows our benevolence and causes us, like serpents, to infold ourselves within ourselves, and to turn out our stings to all the world besides. As frost to the bud and blight to the blossom, even such is self-interest to friendship, for confidence cannot dwell where selfishness is porter at the gate. Selfishness is the bone of all life and dwarfs all the better nature of man. It takes from him that feeling of kindly sympathy for others’ good, which is one of the most pleasing traits of manhood, and in itself sets up self as the one whose good is to be chiefly sought. These withering effects are to be seen not only in the high road and public places of life, but in the nooks and...

The selfish person lives as if the world were made altogether for him, and not he for the world, to take in everything and part with nothing. Unselfish and noble acts are the most radiant epochs in the history of souls, when wrought in earliest youth, they lie in the memory of age. Selfishness contracts and narrows our benevolence and causes us, like serpents, to infold ourselves within ourselves, and to turn out our stings to all the world besides. As frost to the bud and blight to the blossom, even such is self-interest to friendship, for confidence cannot dwell where selfishness is porter at the gate. Selfishness is the bone of all life and dwarfs all the better nature of man. It takes from him that feeling of kindly sympathy for others’ good, which is one of the most pleasing traits of manhood, and in itself sets up self as the one whose good is to be chiefly sought. These withering effects are to be seen not only in the high road and public places of life, but in the nooks and...

The selfish person lives as if the world were made altogether for him, and not he for the world, to take in everything and part with nothing. Unselfish and noble acts are the most radiant epochs in the history of souls, when wrought in earliest youth, they lie in the memory of age. Selfishness contracts and narrows our benevolence and causes us, like serpents, to infold ourselves within ourselves, and to turn out our stings to all the world besides. As frost to the bud and blight to the blossom, even such is self-interest to friendship, for confidence cannot dwell where selfishness is porter at the gate. Selfishness is the bone of all life and dwarfs all the better nature of man. It takes from him that feeling of kindly sympathy for others’ good, which is one of the most pleasing traits of manhood, and in itself sets up self as the one whose good is to be chiefly sought. These withering effects are to be seen not only in the high road and public places of life, but in the nooks and...

The selfish person lives as if the world were made altogether for him, and not he for the world, to take in everything and part with nothing. Unselfish and noble acts are the most radiant epochs in the history of souls, when wrought in earliest youth, they lie in the memory of age. Selfishness contracts and narrows our benevolence and causes us, like serpents, to infold ourselves within ourselves, and to turn out our stings to all the world besides. As frost to the bud and blight to the blossom, even such is self-interest to friendship, for confidence cannot dwell where selfishness is porter at the gate. Selfishness is the bone of all life and dwarfs all the better nature of man. It takes from him that feeling of kindly sympathy for others’ good, which is one of the most pleasing traits of manhood, and in itself sets up self as the one whose good is to be chiefly sought. These withering effects are to be seen not only in the high road and public places of life, but in the nooks and...

The selfish person lives as if the world were made altogether for him, and not he for the world, to take in everything and part with nothing. Unselfish and noble acts are the most radiant epochs in the history of souls, when wrought in earliest youth, they lie in the memory of age. Selfishness contracts and narrows our benevolence and causes us, like serpents, to infold ourselves within ourselves, and to turn out our stings to all the world besides. As frost to the bud and blight to the blossom, even such is self-interest to friendship, for confidence cannot dwell where selfishness is porter at the gate. Selfishness is the bone of all life and dwarfs all the better nature of man. It takes from him that feeling of kindly sympathy for others’ good, which is one of the most pleasing traits of manhood, and in itself sets up self as the one whose good is to be chiefly sought. These withering effects are to be seen not only in the high road and public places of life, but in the nooks and...

The selfish person lives as if the world were made altogether for him, and not he for the world, to take in everything and part with nothing. Unselfish and noble acts are the most radiant epochs in the history of souls, when wrought in earliest youth, they lie in the memory of age. Selfishness contracts and narrows our benevolence and causes us, like serpents, to infold ourselves within ourselves, and to turn out our stings to all the world besides. As frost to the bud and blight to the blossom, even such is self-interest to friendship, for confidence cannot dwell where selfishness is porter at the gate. Selfishness is the bone of all life and dwarfs all the better nature of man. It takes from him that feeling of kindly sympathy for others’ good, which is one of the most pleasing traits of manhood, and in itself sets up self as the one whose good is to be chiefly sought. These withering effects are to be seen not only in the high road and public places of life, but in the nooks and...

The selfish person lives as if the world were made altogether for him, and not he for the world, to take in everything and part with nothing. Unselfish and noble acts are the most radiant epochs in the history of souls, when wrought in earliest youth, they lie in the memory of age. Selfishness contracts and narrows our benevolence and causes us, like serpents, to infold ourselves within ourselves, and to turn out our stings to all the world besides. As frost to the bud and blight to the blossom, even such is self-interest to friendship, for confidence cannot dwell where selfishness is porter at the gate. Selfishness is the bone of all life and dwarfs all the better nature of man. It takes from him that feeling of kindly sympathy for others’ good, which is one of the most pleasing traits of manhood, and in itself sets up self as the one whose good is to be chiefly sought. These withering effects are to be seen not only in the high road and public places of life, but in the nooks and...